You satisfy me, till I am quiet and confident in the work of Your Spirit I cannot see. –Audrey Assad, You Speak
Pictureby Dakos
Well, it has been a while. But the Lord has by no means been silent. It is only I who have remained absent. Or perhaps absent-minded.
Still, I'm trying to listen. And He is speaking pretty clearly. Like after I finally made it through the darkness, through the spiritual warfare, victorious in Christ and by His side for the retreat with the DSMME (Dominican Sisters of Mary, Mother of the Eucharist). It was a beautiful retreat (192 retreaters), filled with several lovely talks, lots of prayer, and the chance for all-night adoration (a Night with Jesus if you will). I partook of a two-hour portion of adoration.
Throughout the weekend, however, in spite of the beauty, tranquility, and joy that came from being close to the Lord and close to so many fantastic young women, I had the Handmaids on my heart. I was remembering that it felt so much more like home with them. I longed to pray the Angelus their way, with specific Handmaid gestures. I longed for the small family life they share, the intimacy of sharing in their life, and not feeling like an intruder, separated from the sisters. Even as I heard a talk about the importance of consecration to the Sacred Heart and the Immaculate Heart, I remembered that the Handmaids have dedicated their name Handmaids of the Sacred Heart of Jesus to the Sacred Heart.
And in a talk about spiritual motherhood, I remembered how I encountered real evidence of the ways the Handmaids are spiritual mothers and sisters to the priests and bishops in the local dioceses…and how much parishes, and young women in particular, need to see religious sisters in the parish working alongside priests. We need tangible witnesses of both spiritual fatherhood and spiritual motherhood—especially in the parish. It was then that I think I felt truly called and convicted, drawn, if you will, to the Handmaids' charism.
So. The Lord spoke clearly. And He's kept my heart "confident in the work of the Spirit", if you will, confident even in silence, or even if I'm not 100% certain this is right. Because I have come to realize I will never be 100% certain. God is too big to let His plans fit into the box of my needy certainty. He wants trust. So I give it as much as I can.

 
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So in the beginning of my last post, I mentioned that I would later discuss Mother Mary Clare's suggestions for how to discern well. Again, you must take every source of discernment with a grain of salt (unless it's a source that's been canonized/beatified). So even though so many of us want to know that burning question of my post headline, "How do I know if I'm discerning the right way?", the truth is that there is no right way, no certainty for whether we are doing it right. Because God speaks to every unique soul in a singular, a totally unique way. However, wisdom in any discerning soul will honor the counsel that older, wiser, and holier heads pass along, especially when such counsel is entirely in keeping with Church doctrine, teaching, and exhortation. Not to mention it rings true with "common sense". So, without further ado:
  • Start praying, not thinking. It is easy for all of us (myself notoriously included) to "think" about discerning during our prayer time rather than actually "praying", actually having a conversation and listening to what the Lord wants. SO OFTEN my interior voice sounds like this, "Lord, I just think that I'm called to the active religious life because of these things in my personality. And I just don't do well with so much silence in my life. And just help me discern all the pros and cons of this particular order." That's not praying, it's having an interior monologue addressed to God, but really just sorting through my thoughts about it. My prayer needs to be something more like this, "Lord, I know that I feel drawn to the active religious life. But is that because I'm afraid of silence? Where do you want me to serve? Can you enlighten my fears and hesitations so that I can work through them?"
  • Keep your eyes fixed on Heaven. Be aware, interiorly of our ultimate goal, of the "Heavenly realities" of our life. In this way you will more strongly fight against Satan's attempts to lure you by worldly desires, thoughts, or possessions. Remember that the world cannot understand the idea that you may love Someone so much that you would give up that same world and all its pleasures for love. The world does not understand, many whom you know will not understand, and they will all try to lead you away from the call because they fear your "yes" to love is the greatest rejection. The world does not like to be sacrificed.
  • Ponder these things in your heart. Take Mary, our Mother, as your model. She kept all her "yes's" in her heart, she pondered all the words of the Lord, all the prophecies, all the miracles of her Son in her heart. Do not expose too rashly or too widely that greatest treasure…the love of your heart. Let your intimate union with God be a thing that you guard as the wellspring of your life. It was meant to be sacred, set apart, devoted if you will, to Him alone and for Him alone. This has been one of my greatest challenges so far. Because I am so eager to say, "I'M ENGAGED!!! I'm going to be the spouse of the King of the Universe!! God is so good to me!! Praise Him Praise Him Praise Him!!" I want to tell everyone, I want to tell all my Catholic friends. I want to see how my non-Catholic friends will react. But I bite my tongue, I search my heart. I test out my zeal. Do I want to tell this particular person because she ought to know? If I want to share it with a whole room full of people, or if I want to share it on Facebook, that is not right. I know it. That sort of desire stems from my desire to be approved of, to be celebrated, to be the center of attention, to even be somewhat infamous. Surely in some of my social circles the desire to be a religious is a claim to notoriety. I can imagine that will be the case among my coworkers in my secular job. I can share my joy with my family, with my most intimate sisters who will be supportive, who will pray for my discernment, who will hold me accountable to my commitments. As for the rest, well, I ponder even the deepest parts of my vocation within me.
  • Abandon yourself in Christ. This is it. This is the simplest form of holiness, the surest way to true joy. When we trust Him, we will hear Him. We will begin to know Him. We will allow ourselves to be filled with His love and transformed by it. In your abandonment of self, of fear, of worry to be emptied of all that and filled instead by Christ's love, Christ's hope, Christ's peace—you cannot miss the call to whatever vocation He desires for you.

 
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Go confidently in the direction of your dreams. I believe that's a Henry David Thoreau quote, but forgive me when I admit that though I have a lovely old hardbound copy of Walden, I have never read it. :X
This post is mostly taken from the notes I wrote during my fateful Come & See retreat. It's the same retreat that started this blog, the same that initiated my "betrothal" period, the moment that started my path firmly on the road to religious life. November 15-17, 2013.
The following insights were given in a talk about Discernment. Mother Mary Clare, mother superior of the Handmaids of the Sacred Heart of Jesus, is not only an awesome speaker, she is also a beautiful mother to so many, including myself. Without further ado:
  • Don't let the season of discernment drag out. If you are single, and you start doing some serious soul-searching to see if you are called to religious life, don't get the idea that you'll meander your way through this for two or three or five years or until God smacks you in the head or "the right man" cuts in on that lovely dance you've been dancing with God. Expect to spend about six months to a year earnestly discerning religious life. More about what it means to "earnestly discern" in the next post. And if Mr. Right comes around—and Mother warned us that you should expect Mr. Right to cut in AS SOON as you start this discernment season—you say "no" to that date. Because Mr. Right will be willing to wait on your heart a little longer while you spend this time with Jesus. Know that you can always take another "season" to reconsider religious life later, once your 6 mos./year-long discernment is finished and after you move on to other things.
  • Invest in good female friendships. There is so much beauty in growing in relationship with fellow sisters. Not only do these women help you to feel less lonely, or help you to not "need" a man in your life, such friendships also encourage you, give you examples in faith, and allow you to learn more about yourself. Women who are honest with you about how they receive you (and perceive you) can actually be profound instruments in the hand of God as you discern your vocation.
  • Visit a few convents. Mother encouraged us to see around 2-3 different places. And how do we decide what orders we're supposed to choose to visit? Pay attention to your thoughts, feelings, desires. This is like the number 2 rule of discernment, after praying. Pay attention before you go, like when you're visiting the order's website, or having email discussions with the vocations director for that order. Pay attention while on the retreat, especially to your feelings and desires. Do you feel at peace, at home, comfortable, happy? Are you anxious? Are you fearful? Are you freaking out because you think if you're there for another TWO WHOLE DAYS they're gonna fit you up in a habit before you can blink? And do you want  to be there? Do you hate it? Do you find yourself constantly fighting internally to follow the prayer and communal life they've invited you into for that brief period? And as far as the questions of "how many places do I visit? how will I find the order that's right for me?" are concerned, don't get caught up in the idea that you'll have to trot the globe to find the right home. Like with Mr. Right, God is not going to put the order you're meant to belong to out of reach, beyond the realm of possibility. He'll lead you where you're meant to go. And if the first two or three convents you visit all leave you with some "off" feeling, or some "missing" element, or just plain "I did NOT have a good time there" feeling, then do, keep looking. And if it was just a good experience, or an equally great retreat at more than one convent, go back. Go again and see what the Lord wants to say this time.
  • Read some good spiritual materials. There's A LOT out there. Here is the list of suggestions from Mother Mary Clare:

The Discernment of Spirits by Fr. Timothy Gallagher, OMV
The Examen Prayer by Fr. Timothy Gallagher, OMV
Union with God  by Bl. Columba Marmion
The Meaning of Vocation: In the Words of John Paul II (published by Scepter)
A Right to Be Merry by Mother Mary Francis, P.C.C.
"...And You Are Christ's" by Fr. Thomas Dubay, S.M.
Vita Consecrata (Consecrated Life) by Bl. Pope John Paul II
Essential Elements in the Church's Teaching on Religious Life 
http://www.vatican.va/roman_curia/congregations/ccscrlife/documents/rc_con_ccscrlife_doc_31051983_magisterium-on-religious-life_en.html
For myself, A Right to Be Merry and "…And You Are Christ's" are on my immediate "to read" list. Another book that is just a beautiful spiritual "game changer" if you will is Interior Freedom by Fr. Jacques Philippe. It really gets to the heart of the modern soul trying to break free of her fears.
  • Make a decision. At the end of it all, after six months, nine months, or a year, choose. God honors your decision. If you have given Him a season, and He has called you to religious life, you will know. See my post about the signs that you will know. And if you choose another vocation, be that marriage, consecrated virginity, or the community of a secular institute, live freely and fully in that decision, knowing that you have nothing to regret because you pursued the Lord's will without reserve.